About this Recording
8.550718 - Early English Organ Music, Vol. 1

Early English Organ Music Vol. 1

From the Mulliner Book
1. Galliard (Anonymous) (2:31)
2. A Fancye (Newman) (1:30)
3. La Bounette; La doune cella (Anonymous)(2:13)
4. O lux with a meane (John Redford) (1:04)
5. Exultet cellum laudibus with a meane (0:51)
6. Christe qui lux (0:43)
7. Lucem tuam (1:47)
8. Christe qui lux with a meane (0:46)
9. Sermone blando angelus (0:50)
10. Eterne rerum conditor (0:44)
11. lam lucis orto sidere (1:02)
12. Te Deum (William Blitheman) (5:21)
13. A Pavan (Newman) (2:12)
14. Fantasy (Giles Farnaby) (3:36)
15. Bony Sweet Robin (4:49)
16. The Old Spagnoletta (1:49)
(Organ built by George Bozeman (1983)
St. Paul's Church. Brookline. Massachusetts)
17. Trumpet Voluntary in D (Anonymous) (3:10)
18. Voluntary in G (Henry Purcell, 1659-1695) (1:41)
19. Verse in G (Anonymous) (1:31)
20. Voluntary in D (William Boyce, 1711-1779) (3:37)
21. Voluntary in A Minor (Christopher Gibbons, 1615-1727)(2:00)
22. Voluntary in D Minor (William Croft, 1678-1727) (1:45)
From The Dancing Master (1719) (Anonymous)
23. Greensleeves and Yellow Lace (1:24)
24. The Constant Lover (1:04)
25. The British Toper (0:46)
26. The Happy Clown (0:39)
27. Salley's Fancy (0:35)
28. The Maiden's Blush (0:47)
29. London's Glory (0:58)
30. Introduction & Voluntary in G Major (3:42)
(William Walond, 1725-1770)
Suite in C (John Blow, 1649-1708)
31. Prelude (1:02)
32. Courante (1:28)
33. Fugue (2:06)
34. Voluntary in D Minor (William Croft, 1678-1727) (4:33)
(Organ built by Jeremy Adams (1989)
Annisquam Village Church, Cape Ann, Massachusetts)

European organ music, as it has been handed down in some form of instrumental notation, might have begun in England, since the earliest known source to contain keyboard music in tablature dates from the 14th century - the Robertsbridge Codex of 1325-50. Like much English music, the keyboard repertory developed separately from that of the Continent, not only because of geographic reasons, but due to religious considerations, and the instruments themselves were subject to the sinuous events of English political upheaval. At times the effects were disastrous: church organs virtually disappeared during the Commonwealth. They were destroyed or sold for the price of the metal they contained. Indeed, all musical activity suffered the repercussions and tyranny of an intransigent religion.

Because there are enormous gaps in documented information and very few old English organs that remain, no comprehensive history of the English organ has yet been published. But it is clear that from the earliest times onward the organ was accorded prominent status. Most large churches had two organs, one of which was placed in the chancel, the other on the rood-screen. Up to the Reformation, the English organist, like his continental colleague, performed parts of the Ordinary of the mass and alternatim with the choir, that is, alternating with a chorus that performs a plainsong those portions not composed for organ.

This practice, however, is not common in one of the most important sources of early organ music, The Mulliner Book, dating from before 1560. A unique collection of largely liturgical pieces, it is the sole source for most of its contents. Obviously, it served less as a liturgical "workbook" for the London organist who compiled it, than as a body of haphazardly collected material for his own private amusement. It includes arrangements of English and foreign part-songs as well as post-Reformation plainsong settings. Many of its works attain considerable length, in which the accompaniment and style are varied with I restatements of the cantus firmus. In this form, they are no longer strictly liturgical.

During the first part of the 17th century organ music was closely linked to the virginal style and much of it was intended to be played on plucked keyboard instruments as well. Virginal, after all, was a generic term, and it should be noted that not all organ music was composed for sacred services; even extended works with liturgical titles - sets of variations on the In nomine, for example - often appear in collections given over to secular music. English organs of that time were mostly small, some with a reed stop (regal) and portable. The choir often sang to the doubling of sackbuts, cornetts, and the viol. The latter, in particular, was a favoured accompaniment to the verse anthem.

While liturgical music ceased under the Puritans, the chamber organ enjoyed great popularity in spite of the seemingly inhospitable atmosphere. The interchange of popular songs and dances -music which "can be transported by a whistling sailor", in settings for the keyboard was prevalent.

The Restoration in 1660 brought with it an infusion of Continental elements of design and technology and the English organ evolved substantially thereafter in size and tonal palette. Paradoxically, considerably less emphasis was placed on solo organ-playing in the Anglican service. But the Voluntary continued to evolve as an indigenous musical form. Instead of the ill-defined piece that it was in the 16th century, it developed into a two-movement structure: a slow introduction played on the Diapasons or full organ, followed by a faster segment spotlighting a trumpet or similarly colourful stop. It also took advantage of the second manual (double organ) provided by the newer organs with their diversity of registrational possibilities and effects. However, it was not until the 19th century when the organ was given its broadest acceptance and use that organ-building in England could compete with that of the rest of Europe, including the widespread use of pedals.

The present recording emphasizes repertory drawn from the periods separated by the Civil War: the mid-16th century, when organ and harpsichord music began to emerge as separate idioms with distinct categories and forms independent of vocal music, and the time after the return of Charles II from France when English organ building began again in earnest through the resurgence of important builders such as Robert Dallam and Renatus Harris. Like their king, they, too, had spent much time on the Continent. While others resisted foreign influence and continued to build organs similar to the pre-1640 period, Dallam designed a French organ for New College, Oxford. Indeed, he had drafted a scheme for an organ incorporating French tonal principles as early as 1654 for the Priory of Lesneven, complete with Cornet V, mixtures, and other typically French features.

Many builders of foreign origin also settled in England. Among them, Johann Snetzler, a Swiss, and Bernhard Schmidt ("Father Smith") made instruments that found their way to the New World. Smith was active in London from 1667 and was probably the maker of an organ that was placed in King's Chapel, Boston, around 1700. From that time on English organs were imported in significant numbers.

Thus, with European prototypes firmly transplanted, an American school of organ builders was launched around 1750 when Thomas Johnston of Boston began building organs patterned after imported English instruments.

Notwithstanding the Puritan Pilgrims' hostility to things musical (perhaps the non-reverberant acoustics of most New England Colonial churches were intentionally contrived to compliment the spoken word!), Americans have played a conspicuous part in historical organ design. During the 19th century outstanding builders such as William Marcellus Goodrich, George Jardine and George Hook made careful studies of European concepts, imbuing traditional methods with their own carefully crafted advances.

The Orgelbewegung movement of the 1930's had a pronounced effect on American builders such as the English-born G. Donald Harrison; his "American Classic" ideal became a synthesis of European practice. The English organ, hybrid that it was, gave way to further coalescence through the genius of builders such as Charles Benton Fisk, in whose craft there permeated that peculiar American phenomenon -the "melting pot". English music played on American organ, then, is as musically logical as it is spontaneous.

Joseph Payne
Joseph Payne was born in 1941 on the Chinese-Mongolian border, the son of British missionary parents. He received his earliest musical training as a cathedral chorister in England, and in Switzerland where he lived for several years before emigrating to the United States. He studied at Trinity College and Hartt College of Music and was a pupil of Noretta Conci, Fernando Valenti, Clarence Watters, and Wanda Landowska.

Based in Boston, where he has lived since 1965, he has taught at several major American universities and now appears throughout the world, performing over sixty concerts a year on the harpsichord and organ. His many recordings include the world-premiere recording of the 33 Neumeister chorale-preludes attributed to J.S. Bach and re-discovered at Yale University in 1984. He has received grants and awards from the Lowell Institute at Harvard University and the American Academy of Arts and Sciences. He has produced The Bach Connection, and other syndicated series for radio which have been heard coast-to-coast throughout North America.

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